RATH SAPTAMI [Surya Jayanthi] - 22 January 2010

Ratha Saptami marks the seventh day following the Sun’s northerly movement (Uttarayana) of vernal equinox starting from Capricorn (Makara).
It is symbolically represented in the form of the Sun God Surya turning his Ratha (Chariot) drawn by seven horses, with Aruna as the charioteer, towards the northern hemisphere, in a north-easterly direction.
The symbolic significance of the ratha and the seven horses reigned to it is that it represents the seven colours of the rainbow. The seven horses are also said to represent the seven days of a week starting with Sunday, the day of Sun god Surya. The chariot has 12 wheels, which represents the 12 signs (each of 30 degrees) of the Zodiac (360 degrees) and constituting a full year, named Samvatsara.
The Sun’s own house is Leo (Simha) and he moves from one house to the next every month and the total cycle takes 365 days to complete. The Ratha Saptami festival seeks the benevolent cosmic spread of energy and light from the Sun God.

The Suryanar koil, is located 22 kilometres from Kumbakonam(Tamilnadu). This temple pre-dates even the great Sun God temple in Konarak. It was built by Kulottungan [I]. The temple has a fifty feet gopuram (tower) and at the entrance the image of horses and the chariot of Surya appear. Around the Sun’s main sanctum, which is central to the temple, there are shrines for all the other planets in the galaxy of nine planets. It is noted for its Navagraha kshetra (Nine plants place). The Sun God (Chief of the planets in Indian astrology). Ratha Sapthami is celebrated as a festival day here. It is stated in one of the inscriptions found in the temple that it was built in the reign of Kulottunga Choladeva (AD 1060-1118) and was then called Kulottungachola-Marttandalaya.

God Vishnu in his form as Surya (the Sun-God) is usually worshipped on this day. Usually, Rathasapthami begins in households with a purification bath by holding 2/7 Ekka (Calotropis Gigantea) leaves[Ekka leaves (in Kannada), are also known as Arka (in Sanskrit, meaning a ray or flash of lightning) leaves, Jilledu in Telugu, Erukku in Tamil and Calotropis Gigantea (bowstring hemp) in English] on their head with holy ash (vibhuti) for men and Kunkumam (Red Powder) for women while bathing and chanting a verse which is supposed to invoke the benevolence of the Lord in all that one indulges in during the rest of the year. Argyam or (Tharpanam) (water held in the palms) is offered to the Sun God on this day while chanting hymns are performed to the Sun God. It also involves doing a puja with the ritual Naivedhya (food offering to God), and offering of flowers and fruits. Important prayers offered to the Sun god on this occasion are the Aditya Hradayam, Gayathri, Suryashtakam, Surya Sahasram namam. The preferred time for the pooja is within one hour after sunrise.

Surya Yantra & Mantra

Japaakusuma Samkaasham kaashyapeyam Mahadhyuthim !
Tamorim Sarva Paapagni Pranathosmi Divaakaram !!

I bow down to the Sun god, who is the cause of the day-break, who dispels all darkness, who destrorys all sins, who is matchless in brilliance, who is the son of Kashyapa and who is as red as the Japa Kusuma Flower.

" Múla Mantra "

Ōm ghrņi sūrya āditiyom

Aśva dhvajāya vidmahe pāśa hastāya dhīmahi

Tanno sūrya pracōdayāt

The sun is resplendent in brilliance (Mahadyuti). He is as red as the (Japakusuma) red hibiscus flower. The Sun is the dispeller of darkness (Tamorim) external and internal. He is the invigorator and inspirer of intelligence. Sin is said to be the agitation and worry that nags the mind as a result of an action done against the dignity of one’s own self. Surya gives light and knowledge and burn down the results of wrong acts. Hence he is called Sarvapapagnam. He is also known as the lord of the day (Divakaram).
Known as Aditya, he is the eldest son of Kasyapa. He is the life-giving force. It is He who supports all life by his rays of light and energy. He is the dynamic principle behind all colors, tints and hues. When he rises in the sky He is blood red in complexion and dispels all darkness. Those who worship Him find their inertia and torpor getting destroyed.

Surya is said to be inviolable, imperishable and eternal. He represents eternity in the midst of changes, and also the indivisible principle in the midst of disintegrating worlds.

Surya must always be placed in the center of the planets, facing east, with the other Grahas fixed round him. His chariot has one wheel, is drawn by seven horses and has Aruna as the charioteer